Ludwig von Mises Institute

Holy Bible

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The Holy Bible is the Scripture of the Christian religion. The authors of some of its books, such as the epistle to the Hebrews, are unknown, although scholars have made some educated guesses. In some parts of the Bible, those acting on behalf of God defy the government[1][2] or against religious authorities. However, the Bible commands obedience to government in those situations in which to do so would not be inconsistent with God's commands.[3][4][5]

Logic and evidence[edit]

The Bible notes that not very many wise people have accepted the Christian faith.[6] This is, perhaps, because the logic of the Bible is entirely different from that of earthly logicians. In what would usually be considered begging the question, the Bible offers, as proof of its own reliability, its own assertion that Scripture is the Word of God,[7][8] who cannot lie.[9][10][11] Benjamin Franklin, in A Dissertation on Liberty and Necessity, Pleasure and Pain, shows that the tenets of Christianity inevitably lead to the conclusion, "If a Creature is made by God, it must depend upon God, and receive all its Power from Him; with which Power the Creature can do nothing contrary to the Will of God, because God is Almighty; what is not contrary to His Will, must be agreeable to it; what is agreeable to it, must be good, because He is Good; therefore a Creature can do nothing but what is good."[12] The Bible does not fully explain why God has allowed (or caused) evil to occur. Paul responds to allegations of a contradiction between predestination and free will by arguing that it is arrogant for people to question God's choice of certain sinners for salvation.[13]

Testaments[edit]

The Bible contains an Old Testament and a New Testament. It is commonly believed that the God of the New Testament is less harsh than the God of the Old Testament, who decreed draconian punishments for such offenses as gathering sticks on the Sabbath.[14] Actually, if anything, Jesus Christ's teachings were stricter than those of his contemporary Jewish teachers, because he preached an internal conformity to the spirit of the law rather than mere external compliance to the letter. Thus, for instance, it is considered not only sinful to commit murder or adultery but to even be angry at one's brother without a cause[15] or to have lustful thoughts.[16]

Views[edit]

Ludwig von Mises quotes or cites Scripture on thirty-two occasions throughout his writings.[17]

References[edit]

  1. ↑ Daniel 6:6-13 Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever. All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions. Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not. Wherefore king Darius signed the writing and the decree. Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime. Then these men assembled, and found Daniel praying and making supplication before his God. Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not. Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.
  2. ↑ Matthew 2:13 And when they were departed, behold, the angel of the Lord appeareth to Joseph in a dream, saying, Arise, and take the young child and his mother, and flee into Egypt, and be thou there until I bring thee word: for Herod will seek the young child to destroy him.
  3. ↑ Romans 13:1-7 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation. For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same: For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake. For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing. Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.
  4. ↑ Titus 3:1 Put them in mind to be subject to principalities and powers, to obey magistrates, to be ready to every good work,
  5. ↑ 1 Peter 2:13-17 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme; Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well. For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men: As free, and not using your liberty for a cloke of maliciousness, but as the servants of God. Honour all men. Love the brotherhood. Fear God. Honour the king.
  6. ↑ 1 Corinthians 1:26 For ye see your calling, brethren, how that not many wise men after the flesh, not many mighty, not many noble, are called:
  7. ↑ 2 Timothy 3:16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
  8. ↑ 2 Peter 1:20-21 Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost.
  9. ↑ Numbers 23:19 God is not a man, that he should lie; neither the son of man, that he should repent: hath he said, and shall he not do it? or hath he spoken, and shall he not make it good?
  10. ↑ Titus 1:2 In hope of eternal life, which God, that cannot lie, promised before the world began;
  11. ↑ Hebrews 6:18 That by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us:
  12. ↑ Franklin, Benjamin (1725). "A Dissertation on Liberty and Necessity, Pleasure and Pain". http://en.wikisource.org/wiki/A_Dissertation_on_Liberty_and_Necessity,_Pleasure_and_Pain. 
  13. ↑ Romans 9:19-21 Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will? Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
  14. ↑ Numbers 15:32-35 And while the children of Israel were in the wilderness, they found a man that gathered sticks upon the sabbath day. And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation. And they put him in ward, because it was not declared what should be done to him. And the LORD said unto Moses, The man shall be surely put to death: all the congregation shall stone him with stones without the camp.
  15. ↑ Matthew 5:21-22 Ye have heard that it was said by them of old time, Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment: But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire.
  16. ↑ Matthew 5:27-28 Ye have heard that it was said by them of old time, Thou shalt not commit adultery: But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.
  17. ↑ Vance, Laurence M. (10 February 2005). "Mises Debunks the Religious Case for the State". http://mises.org/daily/1736. 

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